Meaning-Centred Philosophico-Psychological Counselling (MCPPC) in Africa

Logo-Existential Perspective

Authors

  • Purissima Emelda Egbekpalu, PhD Madonna University Nigeria Autor/in

Abstract

Any life that is devoid of meaning is not worth-living. As Africans are still grappling with the consequential effects of colonization, they are again plunged into the quagmire of insecurity and instabilities of all sorts that pose some existential questions which border on human worth, meaning and goal of human existence. This paper investigates into the current concrete existential problems of Africans and the best practice to re-discover more 
meaning and purpose in life. Given the myriads of religious, educational, socio-political, economic and the devastating corona virus-related problems with grave consequences that threaten the lives of Africans, it becomes exigent to employ a Meaning-Centred Philosophico-Psychological Counselling (MCPPC) to creating and recognizing new meanings in the world of seemingly meaningless and empty existence in coping with the 
existential conditions, pains and sufferings of life. MCPPC is not merely giving advice but it has the distinctive feature of facilitating self-understanding and development for better functioning of the individuals despite all upheavals. Its broad aim is to facilitate the development of personal insights (‘will to meaning’) which help to provide opportunities that enhance more resourceful and satisfying life by dealing with developmental issues, 
coping with specific current crises, resolving problems, making useful and enduring decisions, making effective adjustments, etc. The paper discovers that MCPPC encompasses a broad range of practices that help individuals to discover more realistic and effective solutions to their concrete existential problems through insightful utilization of their own potentialities and opportunities. By becoming self-sufficient, self-directed and 
self-actualized, they increase their ability to resolve crises, alleviate distress in order to adjust better in life. It concludes that the end-product of MCPPC is for good functioning, true happiness, healthy intra- and interpersonal relationships and for overall wellness of the individuals for a better and peaceful society

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Author Biography

  • Purissima Emelda Egbekpalu, PhD , Madonna University Nigeria

    Purissima Emelda Egbekpalu, PhD is a bonafide member of the Sisters of Jesus the Saviour, Nigeria. She is a Senior Lecturer in the department of Philosophy in Madonna University, Nigeria and an adjunct staff in Bigard Memorial Seminary, Enugu in Nigeria. She holds her PhD in Philosophy and MSc in Psychology. Her passion to understand the meaning of life made her to venture into existential philosophy and 
    developmental psychology. These vested interests in philosophy and human development motivate her always anew to search for and highlight the concrete meaning of human existence. These too prove her 
    strong quest for logotherapy and engagement in concrete existential issues of life that led to her authorship of works on existentialism and logotherapy. She has also contributed to many book chapters, 
    proceedings and has many journal articles to her name. She has attended and presented various local and international conferences and has as well-organized workshops and seminars at various levels and 
    edited some works. She belongs to professional bodies of Association of Professional Philosophers of Nigeria (APPON), International Society for the Study of Behavioural Development (ISSBD), International 
    Society of Research on Edeh’s Philosophy and Theology (ISREPAT), Edeh’s Philosophy of Thought and Action (EPTAISM), Kierkegaardian Scholars of Nigeria (SKIASON). She is a polyglot and has received 
    many awards from various bodies especially for academic diligence and service to the community.

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Published

2022-02-22

How to Cite

Meaning-Centred Philosophico-Psychological Counselling (MCPPC) in Africa: Logo-Existential Perspective. (2022). Madonna University Thought and Action Journal of Philosophy, 1(1), 34-39. https://mu-tajop.com/index.php/journal/article/view/2